Scottish Explorer and Missionary:

David Livingstone 

Main Life Accomplishments:

David Livingstone was a Scottish Congregationalist pioneer medical missionary with the London Missionary Society and explorer in Africa. His meeting with H. M. Stanley gave rise to the popular quotation, "Dr. Livingstone, I presume?".

 

Basics:

Born: 19 March 1813

Died: 1 May 1873

Nationality: Scottish

Religion: Congregationalist

Fields: Exploration

Main Accomplishments: Perhaps one of the most popular national heroes of the late 19th century in Victorian Britain, Livingstone had a mythic status, which operated on a number of interconnected levels: that of Protestant missionary martyr, that of working-class "rags to riches" inspirational story, that of scientific investigator and explorer, that of imperial reformer, anti-slavery crusader, and advocate of commercial empire. 

Life Story:

David Livingstone was born on 19 March 1813 in the mill town of Blantyre, under the bridge crossing into Bothwell, Lanarkshire, Richmond, into a Protestant family believed to be descended from the highland Livingstones, a clan that had been previously known as the Clan MacLea. Born to Neil Livingstone (1788–1856) and his wife Agnes (1782–1865), David, along with many of the Livingstones, was at the age of ten employed in the cotton mill of H. Monteith – David and brother John working 12-hour days as "piecers," tying broken cotton threads on the spinning machines. The mill offered their workers schooling of which David took advantage.

Livingstone's father Neil was very committed to his beliefs, a Sunday School teacher and teetotaller who handed out Christian tracts on his travels as a door to door tea salesman, and who read extensively books on theology, travel and missionary enterprises. This rubbed off on the young David, who became an avid reader, but he also loved scouring the countryside for animal, plant and geological specimens in local limestone quarries. Neil Livingstone had a fear of science books as undermining Christianity and attempted to force him to read nothing but theology, but David's deep interest in nature and science led him to investigate the relationship between religion and science. When in 1832 he read Philosophy of a Future State by the science teacher, amateur astronomer and church minister Thomas Dick, he found the rationale he needed to reconcile faith and science, and apart from the Bible this book was perhaps his greatest philosophical influence.

Other significant influences in his early life were Thomas Burke, a Blantyre evangelist and David Hogg, his Sabbath School teacher. At age nineteen David and his father left the Church of Scotland for a local Congregational church, influenced by preachers like Ralph Wardlaw who denied predestinatarian limitations on salvation. Influenced by American revivalistic teachings, Livingstone's reading of the missionary Karl Gützlaff's "Appeal to the Churches of Britain and America on behalf of China" enabled him to persuade his father that medical study could advance religious ends.

Livingstone's experience from age 10 to 26 in H. Montieth's Blantyre cotton mill, first as a piecer and later as a spinner, was also important. Necessary to support his impoverished family, this work was monotonous but gave him persistence, endurance, and a natural empathy with all who labour, as expressed by lines he used to hum from the egalitarian Rabbie Burns song: "When man to man, the world o'er / Shall brothers be for a' that".

Livingstone attended Blantyre village school along with the few other mill children with the endurance to do so, but a family with a strong, ongoing commitment to study also reinforced his education. After reading Gutzlaff's appeal for medical missionaries for China in 1834, he began saving money and in 1836 entered Anderson's College (now University of Strathclyde) in Glasgow, founded to bring science and technology to ordinary folk, and attended Greek and theology lectures at the University of Glasgow. In addition, he attended divinity lectures by Wardlaw, a leader at this time of vigorous anti-slavery campaigning in the city. Shortly after he applied to join the London Missionary Society (LMS) and was accepted subject to missionary training. He continued his medical studies in London while training there and in Essex to be a minister under LMS. Despite his impressive personality, he was a plain preacher and would have been rejected by the LMS had not the Director given him a second chance to pass the ary Robert Moffat, on leave from Kuruman, a missionary outpost in South Africa, north of the Orange River. Excited by Moffat's vision of expanding missionary work northwards, and influenced by abolitionist T.F. Buxton's arguments that the African slave trade might be destroyed through the influence of "legitimate trade" and the spread of Christianity, Livingstone focused his ambitions on Southern Africa. He was deeply influenced by Moffat's judgment that he was the right person to go to the vast plains to the north of Bechuanaland, where he had glimpsed "the smoke of a thousand villages, where no missionary had ever been."

Livingstone was assigned to Kuruman by the LMS and sailed in December 1840, arriving at Moffat's mission, now part of South Africa, in July 1841. Upon arrival, Livingstone was disappointed at the unexpectedly small size of the village and an indigenous Christian population, after Moffat's twenty years of work, of only about forty communicants and a congregation of 350. Reasoning that conversions would be more likely if the missionaries were themselves indigenous converts, Livingstone rapidly attached himself to the plans of missionary Rogers Edwards to found a mission farther north in territory increasingly disturbed by traders, hunters, and African settlers. Setting up the new mission at Mabotswa among the Kgatla people in 1844, he was mauled by a lion which might have killed him if it had not been distracted by the African teacher Mebalwe, who was also badly injured. Both recovered but Livingstone's arm was partially disabled and caused him pain for the rest of his life.

Dr. Robert Moffat arrived in Kuruman with his family in December 1843, and shortly afterward Livingstone married Moffat's eldest daughter Mary on 2 January 1845. She was also Scottish but had lived in Africa since she was four. After falling out with Edwards, Livingstone moved to an out-station at Chonuane among the Kwena under Chief Sechele, and finally moved with the Kwena to Kolobeng in 1847 under pressure of drought. Mary travelled with Livingstone for a brief time at his insistence, despite her pregnancy and the protests of the Moffats. She gave birth to a daughter, Agnes, in May 1847, and at Kolobeng began an infant's school while Livingstone worked on a philological analysis of the Setswana language, in which he had become fluent. The only Christian convert of Livingstone's career was made in Kolobeng when Sechele was baptized after renouncing all but his senior wife, although he was later denied communion after he took back one of his previous wives. Livingstone always emphasized the importance of understanding local custom and belief as well as the necessity of encouraging Africans to proselytize, however he always had acute difficulties finding converts he considered suited for training to be missionaries. Livingstone grew increasingly frustrated with settled missionary strategies and more willing to imagine more unconventional missionary methods. As Livingstone began to plan for new missionary initiatives, he recognized the difficulties presented by his growing family, and in 1849 he sent his family (now including daughter Agnes and sons Robert and Thomas) back to Kuruman as he planned further inland travels. Later Mary and David's family returned to England, but came to Africa again on the Zambezi Expedition.

After the Kolobeng mission had to be closed because of drought, he explored the African interior to the north, in the period 1852–56, and was the first European to see the Mosi-oa-Tunya ("the smoke that thunders") waterfall (which he renamed Victoria Falls after his monarch, Queen Victoria), of which he wrote, "Scenes so lovely must have been gazed upon by angels in their flight." 

Livingstone was one of the first Westerners to make a transcontinental journey across Africa, Luanda on the Atlantic to Quelimane on the Indian Ocean near the mouth of the Zambezi, in 1854–56. Despite repeated European attempts, especially by the Portuguese, central and southern Africa had not been crossed by Europeans at that latitude owing to their susceptibility to malaria, dysentery and sleeping sickness which was prevalent in the interior and which also prevented use of draught animals (oxen and horses), as well as to the opposition of powerful chiefs and tribes, such as the Lozi, and the Lunda of Mwata Kazembe.

The qualities and approaches which gave Livingstone an advantage as an explorer were that he usually travelled lightly, and he had an ability to reassure chiefs that he was not a threat. Other expeditions had dozens of soldiers armed with rifles and scores of hired porters carrying supplies, and were seen as military incursions or were mistaken for slave-raiding parties. Livingstone on the other hand travelled on most of his journeys with a few servants and porters, bartering for supplies along the way, with a couple of guns for protection. He preached a Christian message but did not force it on unwilling ears; he understood the ways of local chiefs and successfully negotiated passage through their territory, and was often hospitably received and aided, even by Mwata Kazembe.

Livingstone was a proponent of trade and Christian missions to be established in central Africa. His motto, inscribed in the base of the statue to him at Victoria Falls, was "Christianity, Commerce and Civilization." At this time he believed the key to achieving these goals was the navigation of the Zambezi River as a Christian commercial highway into the interior.[9] He returned to Britain to try to garner support for his ideas, and to publish a book on his travels which brought him fame as one of the leading explorers of the age.

Believing he had a spiritual calling for exploration rather than mission work, and encouraged by the response in Britain to his discoveries and support for future expeditions, in 1857 he resigned from the London Missionary Society after they demanded that he do more evangelizing and less exploring. With the help of the Royal Geographical Society's president, Livingstone was appointed as Her Majesty's Consul for the East Coast of Africa.

The British government agreed to fund Livingstone's idea and he returned to Africa as head of the Zambezi Expedition to examine the natural resources of southeastern Africa and open up the River Zambezi. Unfortunately it turned out to be completely impassable to boats past the Cabora Bassa rapids, a series of cataracts and rapids that Livingstone had failed to explore on his earlier travels.

The expedition lasted from March 1858 until the middle of 1864. Expedition members recorded that Livingstone was an inept leader incapable of managing a large-scale project. He was also said to be secretive, self righteous, moody and could not tolerate criticism which severely strained the expedition and which led to his physician, John Kirk, writing in 1862, "I can come to no other conclusion than that Dr. Livingstone is out of his mind and a most unsafe leader". The artist Thomas Baines was dismissed from the expedition on charges (which he vigorously denied) of theft. The expedition became the first to reach Lake Malawi and they explored it in a four-oared gig. In 1862 they returned to the coast to await the arrival of a steam boat specially designed to sail on Lake Malawi. Mary Livingstone also arrived along with the boat. She died on 27 April 1862 of malaria and Livingstone continued his explorations. Attempts to navigate the Ruvuma River failed because of the continual fouling of the paddle wheels from the bodies thrown in the river by slave traders, and Livingstone's assistants gradually died or left him. It was at this point that he uttered his most famous quote, "I am prepared to go anywhere, provided it be forward." He eventually returned home in 1864 after the government ordered the recall of the expedition because of its increasing costs and failure to find a navigable route to the interior. The Zambezi Expedition was castigated as a failure in many newspapers of the time, and Livingstone experienced great difficulty in raising funds further to explore Africa. Nevertheless, the scientists appointed to work under Livingstone, John Kirk, Charles Meller, and Richard Thornton did contribute large collections of botanic, ecological, geological and ethnographic material to scientific Institutions in the United Kingdom.

In January 1866, Livingstone returned to Africa, this time to Zanzibar, from where he set out to seek the source of the Nile. Richard Francis Burton, John Hanning Speke and Samuel Baker had (although there was still serious debate on the matter) identified either Lake Albert or Lake Victoria as the source (which was partially correct, as the Nile "bubbles from the ground high in the mountains of Burundi halfway between Lake Tanganyika and Lake Victoria"). Livingstone believed the source was further south and assembled a team of freed slaves, Comoros Islanders, twelve Sepoys and two servants, Chuma and Susi, from his previous expedition to find it.
This house in Mikindani in southern Tanzania was the starting point for Livingstone's last expedition. He stayed here from 24 March to 7 April 1866.

Setting out from the mouth of the Ruvuma river Livingstone's assistants began deserting him. The Comoros Islanders had returned to Zanzibar and informed authorities that Livingstone had died. He reached Lake Malawi on 6 August, by which time most of his supplies, including all his medicines, had been stolen. Livingstone then travelled through swamps in the direction of Lake Tanganyika. With his health declining he sent a message to Zanzibar requesting supplies be sent to Ujiji and he then headed west. Forced by ill health to travel with slave traders he arrived at Lake Mweru on 8 November 1867 and continued on, travelling south to become the first European to see Lake Bangweulu. Finding the Lualaba River, Livingstone decided it was the "real" Nile, but in fact it flows to the Upper Congo Lake.

In March 1869 Livingstone, suffering from pneumonia, arrived in Ujiji to find his supplies stolen. Coming down with cholera and tropical ulcers on his feet he was again forced to rely on slave traders to get him as far as Bambara where he was caught by the wet season. With no supplies, Livingstone had to eat his meals in a roped off open enclosure for the entertainment of the natives in return for food. Following the end of the wet season he returned to Ujiji arriving on 23 October 1871.

Although Livingstone was wrong about the Nile, he discovered for Western science numerous geographical features, such as Lake Ngami, Lake Malawi, and Lake Bangweulu in addition to Victoria Falls mentioned above. He filled in details of Lake Tanganyika, Lake Mweru and the course of many rivers, especially the upper Zambezi, and his observations enabled large regions to be mapped which previously had been blank. Even so, the furthest north he reached, the north end of Lake Tanganyika, was still south of the Equator and he did not penetrate the rainforest of the River Congo any further downstream than Ntangwe near Misisi.

Livingstone was awarded the gold medal of the Royal Geographical Society of London and was made a Fellow of the society, with which he had a strong association for the rest of his life.

Livingstone completely lost contact with the outside world for six years and was ill for most of the last four years of his life. Only one of his 44 letter dispatches made it to Zanzibar. One surviving letter to Horace Waller, made available to the public in 2010 by its owner Peter Beard, reads: "I am terribly knocked up but this is for your own eye only, ... Doubtful if I live to see you again ..."

Henry Morton Stanley, who had been sent to find him by the New York Herald newspaper in 1869, found Livingstone in the town of Ujiji on the shores of Lake Tanganyika on 27 October 1871, greeting him with the now famous words "Dr. Livingstone, I presume?" to which he responded "Yes, and I feel thankful that I am here to welcome you." These famous words may have been a fabrication, as Stanley later tore out the pages of this encounter in his diary. Even Livingstone's account of this encounter does not mention these words. However, the phrase appears in a New York Herald editorial dated 10 August 1872, and the Encyclopædia Britannica and the Oxford Dictionary of National Biography both quote it without questioning its veracity. The words are famous because of their tongue-in-cheek humorous nature: Dr. Livingstone was the only white person for hundreds of miles.

Despite Stanley's urgings, Livingstone was determined not to leave Africa until his mission was complete. His illness made him confused and he had judgment difficulties at the end of his life. He explored the Lualaba and, failing to find connections to the Nile, returned to Lake Bangweulu and its swamps to explore possible rivers flowing out northwards.

David Livingstone died in that area in Chief Chitambo's village at Ilala southeast of Lake Bangweulu in far western Tanzania, on 1 May 1873 from malaria and internal bleeding caused by dysentery. He took his final breaths while kneeling in prayer at his bedside. (His journal indicates that the date of his death would have been 1 May, but his attendants noted the date as 4 May, which they carved on a tree and later reported; this is the date on his grave.) Britain wanted the body to give it a proper ceremony, but the tribe would not give his body to them. Finally they relented, but cut the heart out and put a note on the body that said, "You can have his body, but his heart belongs in Africa!". Livingstone's heart was buried under a Mvula tree near the spot where he died, now the site of the Livingstone Memorial. His body together with his journal was carried over a thousand miles by his loyal attendants Chuma and Susi to the coast to Bagamoyo, and was returned to Britain for burial. After lying in repose at No.1 Savile Row—then the headquarters of the Royal Geographic Society, now the home of bespoke tailors Gieves & Hawkes— his remaining remains were interred at Westminster Abbey.

 

 
 
SuperAttainer

ANALYSIS SECTION:

 
 
1. Early Success
 

When did the SuperAttainer first display ability that was greatly above average and what were his accomplishments? 
 

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2. Contrarian

 
What actions did the SuperAttainer take that demonstrated a mindset that was very different from those around him?
 

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3. Conceited
 
What are the actions and documented statements that exhibit an elevated sense of self importance of the SuperAttainer? 
 
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4. Hard-Knocked 
 
During what events did the SuperAttainer experience personal misery and severe anxiety?
  

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5. Loner
 
Is there evidence of the SuperAttainer being comfortable spending time apart from others? 
 

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6. Mentored & Motivated
 
Who was vital to developing the SuperAttainer and guiding his career and what significant actions were taken?
 

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7. Discontent
 
What evidence is there that the SuperAttainer was unsatisfied with even great personal accomplishment?
 

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8. Promoted
 
What actions or events were responsible for publicizing the tremendous achievements and abilities of the SuperAttainer?
 

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Overall Score:

x out of 8 = xx% 

PASS

SuperAttainer Type:

Describe the factors in the SuperAttainer’s background to indicate whether he is a Come-From-Nothing or Aristocratic type..

Conclusion:

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